Unless the Lord keep the city, he watcheth in vain that keepeth it. They that sow in tears shall reap in joy. A kik könyhullatással vetnek, örvendezéssel aratnak. Though seed lie buried long in dust, He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him. Vulgate (Latin): Psalms Chapter 126. Tunc dicent inter gentes: Magnificavit Dominus facere cum eis. 2  Tunc repletum est gaudio os nostrum, et lingua nostra exsultatione. Turn again our captivity, O Lord, as the streams in the south. It is one of 15 " Songs of Ascents " and the only one among them attributed to Solomon rather than David. 1  Ein Lied im höhern Chor. And did thy hand confess; 1-3. Full true it is, that they that sow in tears indeed 4  Yea, the Lord hath done great things for us already: whereof we rejoice. Dec 06, 2020 A confident Advent hymn. 2. 2  Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The Lord hath done great things for them. An EasyEnglish Translation with Notes (about 1200 word vocabulary) on Psalm 126. www.easyenglish.bible. Words in brackets, ( ), are not in the *Hebrew Bible. Nisi Dominus custodierit civitatem, frustra vigilat qui custodit eam. 1When the lord brought back the captivity of Sion, we became like men comforted. 1  When the Lord turned again the captivity of Sion: then were we like unto them that dream. Psalm 126 is the seventh in a cycle of psalms known as the Songs of Ascent (Psalms 120-137). Cum dederit dilectis suis somnum. 7  He that now goeth on his way weeping, and beareth forth good seed: A gradual canticle of Solomon. 6  Euntes ibant et flebant, mittentes semina sua. Wherefore to joy we have great cause, as we begun; it was like a dream! Psalm 126 is customarily recited before the Birkat Hamazon (Grace After Meals) on Shabbat, Rosh Chodesh, and Jewish holidays. And changed my mournful state, In Latin, it is known by the incipit of its first 2 words, " Nisi Dominus ". The Lord can clear the darkest skies, [13] Whereas fifteen psalms begin with the Masoretic superscription "Shir Hama'alot" (Song of Ascents), Psalm 126 is eponymously called "Shir Hama'alot" due to its prevalent use. Psalms 126. And the other nations said, “What amazing things the Lord has done for them. This page was last edited on 20 January 2021, at 21:09. Psalm 126: At first glance the setting of this psalm appears to be the return from the Babylonian exile. For this reason, Psalm 126 is said before the Birkat Hamazon on Shabbat and Jewish holidays, as well as at other celebratory meals such as those at a Jewish wedding, brit milah, and pidyon haben. When God revealed his gracious name, VERSION 2. To praise for God's favor to His people is added a prayer for its continued manifestation. [As it is written, "For the Lord said: When Babylon's seventy years are over, I will take note of and I will fulfill you to my promise of favor -- to bring you back to this place" (Jeremiah 29:10). Nagy dolgot cselekedett az Úr velünk: azért örvendezzünk. Psalm 126 “Sow in tears … reap in joy” A Song of degrees. A welcome load of joyful sheaves. Then the nations kept saying, 'What great deeds Yahweh has done for them!' 6  They that sow in tears: shall reap in joy. A song of ascents. The recording below is based on the Sarum Psalm tones as presented in the St. Dunstan’s Plainsong Psalter. Psalmus 126 (127) Psalm 126 (127) 1Nisi Dominus aedificaverit domum in vanum laboraverunt qui aedificant eam nisi Dominus custodierit civitatem frustra vigilavit qui custodit. Psalm 126 / Refrain: The Lord has indeed done great things for us. 5 of his Six Motets, Op. Da wird man sagen unter den Heiden: Der Herr hat Großes an ihnen getan. 2  Then was our mouth filled with laughter: and our tongue with joy. ... (Psalm 125) Latin text. Nov 22, 2020 St. Cecilia’s Day 2020. Surprising deliverance Joy was our song, and grace our theme; in the original Hebrew, as well as the Greek Septuagint, Latin Vulgate, and English translations from the 1662 Book of Common Prayer Psalter (following the Hebrew) and Douay-Rheims (following the Septuagint and Vulgate). 5 Those who sow in tears will reap in joy. Recent Posts. Cum dederit dilectis suis somnum, 6 He who goes out weeping, carrying seed for sowing, will certainly come again with joy, carrying his sheaves. Fordítsd meg a mi fogságunkat, mint a patakot a déli tartományban. we were like them that dream. His work was such as did surmount man's heart and thought, Before he fell asleep, Honi saw an old man planting a carob tree that would not bear fruit for seventy years. Commentary on Psalm 126:4-6 (Read Psalm 126:4-6) The beginnings of mercies encourage us to pray for the completion of them. [9], At these times, Psalm 126 is customarily sung in full. And own'd thy power divine; 'Great is the work,' my heart replied, Unless the Lord build the house, they labour in vain that build it. With God we left our flowing tears, [12] German-speaking Jews have a tradition of adapting the liturgical melodies of each holiday's synagogue services to the singing of Psalm 126 at the table. 1. so werden wir sein wie die Träumenden. 3  Der Herr hat Großes an uns getan; des sind wir fröhlich. O Lord, go forth, thou canst our bondage end. Giovanni Bernardino Nanino set alternate verses for a cappella choir.[25]. When God restored our captive state, (C. M.) I 6  He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him. A time will come when they shall reap in mirth and joy: Following is the Hebrew text of Psalm 126: The New International Version and the Revised Standard Version refer to "the south" in verse 4 as "the Negev". Whereas, to his beloved, he will give sleep. Till the fair harvest come: 82, published in 1883. 3. Wenn der Herr die Gefangenen Zions erlösen wird, In Henry's view, the psalm was written either by Ezra, who led the nation at that time, or by one of the Jewish prophets. [Nisi Dominus ædificaverit domum, in vanum laboraverunt qui ædificant eam. # 126:1 Or those restored to health. 2 Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The LORD hath done great things for them. When the LORD turned again the captivity of Zion, we were like them that dream. 4 Restore our fortunes again, Yahweh, like the streams in the Negev. And sung surprising grace. PSALM 126:4-6. Also, Sébastien de Brossard, Michel-Richard de Lalande, Patrick Douglas. PSALM 126 – Nisi Dominus. Honi returned to the study hall and heard scholars discussing laws that he himself had explicated. (L. M.) Words in boxes are from the Bible. PSALM 126. Neil Levin, "The Book of Psalms and Its Musical Interpretations," booklet notes to "Psalms of Joy and Sorrow," Naxos CD 8.55945, Parallel Latin/English Psalter / Psalmus 125 (126), "Shiur #38: "When The Lord Brought Back The Return Of Zion" Psalm 126 (Part III)", "The Setting and Interpretation of Psalm 126", "Shiur #36: "When The Lord Brought Back The Return Of Zion" Psalm 126", "Shimush Pesukim: Comprehensive Index to Liturgical and Ceremonial Uses of Biblical Verses and Passages", "Learn to sing Shir HaMaalot (Psalm 126) – Jewish Grace After Meals", "Shir HaMaalot – The Umbilical Cord Between Liturgical and Domestic Soundspheres in Ashkenazi Culture", "How an unwieldy romantic poem and a Romanian folk song combined to produce 'Hatikva, "We Were Glad - In Memoriam Dr Stuart Campbell by The University of Glasgow Chapel Choir", International Music Score Library Project, A song of ascents. They went and wept in hearing of their precious seed, Ének a fölmenetekre Megfordítván az Úr Sion fogságát, lettünk, mint a megvigasztaltak. The heathen folk were forced then this to confess, 5  Qui seminant in lacrimis, in exsultatione metent. Psalmi 126 Biblia Sacra Vulgata (VULGATE) 126 Canticum graduum Salomonis. Songs of Ascent would be sung as pilgrims made their way up the mountain to Jerusalem to worship or celebrate special holy days, remembering the restoration of Zion and longing for a fresh movement of renewal from God. Then it was said among the … His scattered seed with sadness leaves, * Copy Options. Psalm 126. But their return they joyfully shall see, [4] Alternately, modern Jewish commentators suggest that the second half of the psalm refers to the redemption of the land of Israel itself from agricultural drought.[5]. Plainchant setting. That joy appeared a painted dream. [15], According to the rule of St. Benedict of 530, this Psalm was assigned to the Office of none from Tuesday until Saturday, and following Psalm 127 and Psalm 128. {126:2} Vanum est vobis ante lucem surgere: surgite postquam sederitis, qui manducatis panem doloris. 5  They that sow in tears shall reap in joy. A song for pilgrims ascending to Jerusalem. [27][28], Sons of Korah included a setting of Psalm 126 on their 2000 album, "Redemption Songs.". Psalm 126. 1. 3  Then said they among the heathen: The Lord hath done great things for them. [7] Some say it on other days when Tachanun is not said. / When the LORD restored the captives of Zion. When that the Lord again his Zion had forth brought [25], In 1998, Philip Glass composed a setting in which the chorus sings worldless syllables and a narrator recites the text in English. Psalm 126. 126:4 Restore our captivity, O Lord, As the streams in the South. Psalms 126. 5  Turn our captivity, O Lord: as the rivers in the south. 2  Dann wird unser Mund voll Lachens und unsere Zunge voll Rühmens sein. In convertendo Dominus captivitatem Sion, facti sumus sicut consolati. 1 (A Song of degrees.) 2Tunc repletum est gaudio os nostrum et lingua nostra exultatione tunc dicent inter gentes magnificavit Dominus facere cum eis. 4  Turn again our captivity, O Lord, as the streams in the south. [19], Israeli Prime Minister Menachem Begin recited Psalm 126 on the White House lawn when he signed the second of the Camp David Accords with Egyptian President Anwar Sadat on March 26, 1979. 32 in 1926. [3] The grammatical structure of the psalm, however, suggests that it is talking both about a past redemption (from Babylonian captivity, in verse 1) and a future redemption (the permanent return of the exiles at the end of days, in verse 4). Unless the Lord build the house, they labour in vain that build it. 2 Our mouths were filled with laughter, our tongues with songs of … Psalm 126 is the 126th psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "When the Lord turned again the captivity of Zion, we were like them that dream", and in Hebrew by its opening words, "Shir HaMaalot" (שיר המעלות בשוב ה’, a Song of Ascents). But much more we, and therefore can confess no less; 2 We were filled with laughter, and we sang for joy. When he awoke, he saw the man's grandson gathering the fruits of the carob tree. The psalm inspired the hymn Bringing in the Sheaves, the lyrics were written in 1874 by Knowles Shaw, now usually set to a tune by George Minor, written in 1880. [11] Melodies have been borrowed from other liturgical poems, such as El Adon. The psalm lends itself to a wide variety of melodies due to its simple, repeating structure,[10] and as such has many musical versions popularized by synagogue groups, youth organizations, summer camps, and others. The fear of God is the way to happiness. {126:2} It is in vain that you rise before daylight, that you rise up after you have sat down, you who chew the bread of sorrow. And while we are in this world there will be matter for prayer, even when we are most furnished with matter for praise. Akkor szánk eltelt örömmel, és nyelvünk vigasággal; akkor mondák a nemzetek között: Nagy dolgot cselekedett az Úr velök. ][6], Honi then ate a meal and fell asleep for seventy years. It shan't deceive their hope: According to Matthew Henry, it was likely written upon the return of the Israelites from Babylonian captivity. Search the Bible ... , Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex , … Let those that sow in sadness wait Wherefore we take this Psalm to be a prophecy of the redemption that should come by Jesus Christ, and the publishing of the gospel, whereby the kingdom of Christ is advanced, and death and the devil with all the powers of darkness are vanquished. Our mouths were filled with laughter, our tongues with songs of joy. 3  The Lord hath done great things for us; whereof we are glad. Can give us day for night, Latin. Unless the Lord keep the city, he watcheth in vain that keepeth it. This page was last edited on 12 January 2021, at 22:46. Nothing can be done without God's grace and blessing. Our mouths were all with laughter filled then, The grace beyond our hopes so great 1  When the Lord turned again the captivity of Zion, The Talmud begins, Rabbi Yohanan said: This righteous man [Honi HaMa'agel] was troubled throughout the whole of his life about the meaning of the verse from Psalms 126, "A Song of Ascents, When the Lord brought back those that returned to Zion, we will be like dreamers." 'Great is the work,' my neighbors cried, shall doubtless come again with joy, and bring his sheaves with him. So that we were much like to them, that used to dream: The man that in his furrowed field Also our tongues did show us joyful men. Psalm 126. He makes our joys like rivers flow. Parts of this psalm have been singled out, for example They that sow in tears shall reap in joy is included in Ein deutsches Requiem by Johannes Brahms. 5  Die mit Tränen säen, werden mit Freuden ernten. 2 Vanum est vobis ante lucem surgere: surgite postquam sederitis, qui manducatis panem doloris. This six-verse psalm is a regular part of Jewish, Catholic, Anglican and Protestant liturgies. Psalms Chapter 126 תְּהִלִּים א שִׁיר, הַמַּעֲלוֹת: בְּשׁוּב יְהוָה, אֶת-שִׁיבַת צִיּוֹן-- הָיִינוּ, כְּחֹלְמִים. Other settings possibly not included in the manual list above. Will shout to see the harvest yield With cheerful notes thy love proclaim. “Turn again”: A prayer to restore the … [8] While on ordinary weekdays, Psalm 137 is traditionally recited before the Birkat Hamazon, that psalm's theme of the Destruction of the Temple is considered inappropriate for joyous occasions and holidays. German settings were made by Heinrich Schütz, Johann Hermann Schein and Heinrich Hartmann. 1 When the Lord brought back his exiles to Jerusalem, # 126:1 Hebrew Zion. Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The Lord hath done great things for them. In the Greek Septuagint and the Latin Vulgate, this psalm is known as Psalm 126 in a slightly different numbering system. The complete psalm was set in Latin as a motet for a cappella choir by composers including George de La Hèle, Lorenzo Perosi, Jean-Noël Marchand, Dmitri Bortnyansky (1777). [14], Psalm 126 is one of the 15 Songs of Ascents recited after the Shabbat afternoon prayer in the period between Sukkot and Shabbat HaGadol (the Shabbat prior to Passover). Nisi Dominus custodierit civitatem, frustra vigilat qui custodit eam. And be the glory thine.'. Interlinear Bible © 2011 - 2018 by Biblos.com in cooperation with Helps Ministries Section Headings Courtesy INT Bible © 2012, Used by Permission Bible Hub 126. [26], The psalm is also sung to secular melodies such as "Waltzing Matilda", "The Longest Time","It's a Small World", Beethoven's Ninth, and college football songs, among many others. Tunc dicent inter gentes: Magnificavit Dominus facere cum eis. Latin Vulgate 126:5 qui seminant in lacrimis in exultatione metent. Jean-Philippe Rameau composed In convertendo Dominus c. 1710, for choir and orchestra. [20], The complete psalm was set in Latin as a motet for a cappella choir by composers including George de La Hèle,[21] Lorenzo Perosi, Jean-Noël Marchand,[22] Dmitri Bortnyansky (1777). Also, Sébastien de Brossard, Michel-Richard de Lalande, Patrick Douglas. Clementine Vulgate (Psalm 126) Canticum graduum Salomonis 1 Nisi Dominus aedificaverit domum, in vanum laboraverunt qui aedificant eam. While we with pleasure shout thy praise, The grace appear'd so great. Our mouths were filled with laughter, our tongues with songs of joy. 3  Magnificavit Dominus facere nobiscum; facti sumus laetantes. The world beheld the glorious change, From bondage great, and also servitude extreme, For that their foes full oftentimes did them annoy: Friedrich Kiel set the verses 5 and 6 as No. In convertendo Dominus captivitatem Sion, facti sumus sicut consolati. Whole Psalm. The scoffer owns Thy hand, and pays The Lord hath done great things for us; whereof we are glad. It is well known in Judaism as the preliminary psalm recited before the Birkat Hamazon (Grace After Meals) on Shabbat and Jewish holidays, and as such is sung to a wide variety of melodies. https://en.wikipedia.org/w/index.php?title=Psalm_126&oldid=999980467, Pages containing links to subscription-only content, Articles with unsourced statements from September 2018, Articles with International Music Score Library Project links, Creative Commons Attribution-ShareAlike License, "When the Lord turned again the captivity of Zion", שִׁ֗יר הַֽמַּֽ֫עֲל֥וֹת בְּשׁ֣וּב יְ֖הֹוָה אֶת־שִׁיבַ֣ת צִיּ֑וֹן הָ֜יִ֗ינוּ כְּחֹֽלְמִֽים, אָ֚ז יִמָּלֵ֪א שְׂחֹ֡ק פִּינוּ֘ וּלְשׁוֹנֵ֪נוּ רִ֫נָּ֥ה אָ֖ז יֹֽאמְר֣וּ בַגּוֹיִ֑ם הִגְדִּ֥יל יְ֜הֹוָ֗ה לַֽעֲשׂ֥וֹת עִם־אֵֽלֶּה, הִגְדִּ֣יל יְ֖הֹוָה לַֽעֲשׂ֣וֹת עִמָּ֑נוּ הָ֜יִ֗ינוּ שְׂמֵחִֽים, שׁוּבָ֣ה יְ֖הֹוָה אֶת־שְׁבִיתֵ֑נוּ (כתיב שְׁבִותֵ֑נוּ)כַּֽאֲפִיקִ֥ים בַּנֶּֽגֶב, הַזֹּֽרְעִ֥ים בְּדִמְעָ֗ה בְּרִנָּ֥ה יִקְצֹֽרוּ, הָ֘ל֚וֹךְ יֵלֵ֨ךְ | וּבָכֹה֘ נֹשֵׂ֪א מֶֽשֶׁךְ־הַ֫זָּ֥רַע בֹּֽא־יָבֹ֥א בְרִנָּ֑ה נֹ֜שֵׂ֗א אֲלֻמֹּתָֽיו. In the Greek Septuagint version of the Bible, and in its Latin translation in the Vulgate, this psalm is Psalm 125 in a slightly different numbering system. The more typical numbering seen in many other versions of the Bible in English is according to the Hebrew text. Ps 126:1-6. My tongue broke out in unknown strains, [23][24] Jean-Philippe Rameau composed In convertendo Dominus c. 1710, for choir and orchestra. It is one of the fifteen Songs of Ascent in the Book of Psalms, from the third section of the Hebrew Bible, and a book of the Christian Old Testament. [2] Jewish scholarship pairs this psalm with Psalm 137, with Psalm 137 commemorating the beginning of the Babylonian exile, and Psalm 126 describing the end of that exile. 1  Canticum graduum. 1 When the Lord restored the fortunes of # 126:1 Or Lord brought back the captives to Zion, we were like those who dreamed. "Turn again our captivity, O LORD, as the streams in the south." When the LORD restored the fortunes of* Zion, we were like those who dreamed. King James Version 126:5 They that sow in tears shall reap in joy. American Standard Version 126:5 They that sow in tears shall reap in joy. Psalm 126 expresses the themes of redemption and joy and gratitude to God. 3 The LORD … 126. [citation needed], In keeping with its theme of redemption, Psalm 126 was proposed by Religious Zionists to be the national anthem of the State of Israel. Then it was said among the nations, “The LORD has done great things for them.” The LORD has done great things for us, and we are filled with joy. 1Unless the Lord build the house, they labour in vain that build it. How that the Lord for them also great things had done: In Latin, it is known as In convertendo Dominus.[1]. 2 Vanum est vobis ante lucem surgere: surgite postquam sederitis, qui manducatis panem doloris. However, the description is so general that it could refer to any number of events recorded in the historical books in which Israel was under pressure from foreign powers. And shout the blessings home. 6  Sie gehen hin und weinen und tragen edlen Samen und kommen mit Freuden For grace ensures the crop. Gordon Churchyard. It is chanted to Tone I A 2. Unwilling honors to Thy name; Psalm 125 (126) 1In convertendo Dominum captivitatem Sion facti sumus sicut consolati. 4  Herr, wende unser Gefängnis, wie du die Wasser gegen Mittag trocknest! Verses 5 and 6 were set by Johannes Brahms within the first movement of Ein deutsches Requiem, for choir and orchestra. Restore our fortunes, LORD, like streams in the Negev. The notes explain some of the words with a *star by them. Nisi Dominus aedificaverit domum, in vanum laboraverunt qui aedificant eam. 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